Egg Shell

Created by Paul Ph?nixwei?. Originally found at Subtle Patterns.

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THE MAN THEY MET. THE MAN THEY MET. But what is this; are we calling the roll after we have broken ranks? Our rocket has scaled the sky, poised, curved, burst, spread out all its stars, and dropped its stick. All is done unless we desire to watch the fading sparks slowly sink and melt into darkness. The General, the Major, his brother, their sister, my mother, Quinn, Kendall, Sergeant Jim, the Sessionses, the Walls--do not inquire too closely; some have vanished already, and soon all will be gone; then--another rocket; it is the only way, and why is it not a good one? Harry and Cécile--yes, they still shine, in "dear old New Orleans." Camille kept me on the tenter-hooks while she "turned away her eyes" for years; but one evening when we were reading an ancient book together out dropped those same old sweet-pea blossoms; whereupon I took her hand and--I have it yet. There, we have counted the last spark--stop, no! two lights beam out again; Edgard and Charlotte, our neighbors and dearest friends through all our life; they glow with nobility and loveliness yet, as they did in those young days when his sword led our dying fortunes, and she, in her gypsy wagon, followed them, binding the torn wound, and bathing the aching bruise and fevered head. Oh, Ned Ferry, my long-loved partner, as dear a leader still as ever you were in the days of bloody death, life's choicest gifts be yours, and be hers whose sons and daughters are yours, and the eldest and tallest of whom is the one you and she have named Richard. Gregg was listening very acutely. So far we have followed the evolution of Plato’s philosophy as it may have been effected under the impulse of purely theoretical motives. We have now to consider what form was imposed on it by the more imperious exigencies of practical experience. Here, again, we find Plato taking up and continuing the work of Socrates, but on a vastly greater scale. There was, indeed, a kind of pre-established harmony between the expression of thought on the one hand and the increasing need for its application to life on the other. For the spread of public corruption had gone on pari passu with the development of philosophy. The teaching of Socrates was addressed to individuals, and dealt chiefly with private morality. On other points he was content to accept the law of the land and the established political constitution as sufficiently safe guides. He was not accustomed to see them defied or perverted into instruments of selfish aggrandisement; nor, apparently, had the possibility of such a contingency occurred to him. Still less did he imagine that all social institutions then existing were radically wrong. Hence the personal virtues held a more important place in his system than the social virtues. His attacks were directed230 against slothfulness and self-indulgence, against the ignorant temerity which hurried some young men into politics before their education was finished, and the timidity or fastidiousness which prevented others from discharging the highest duties of citizenship. Nor, in accepting the popular religion of his time, had he any suspicion that its sanctions might be invoked on behalf of successful violence and fraud. We have already shown how differently Plato felt towards his age, and how much deeper as well as more shameless was the demoralisation with which he set himself to contend. It must also be remembered how judicial proceedings had come to overshadow every other public interest; and how the highest culture of the time had, at least in his eyes, become identified with the systematic perversion of truth and right. These considerations will explain why Greek philosophy, while moving on a higher plane, passed through the same orbit which had been previously described by Greek poetry. Precisely as the lessons of moderation in Homer had been followed by the lessons of justice in Aeschylus, precisely as the religion which was a selfish traffic between gods and men, and had little to tell of a life beyond the grave, was replaced by the nobler faith in a divine guardianship of morality and a retributive judgment after death—so also did the Socratic ethics and the Socratic theology lead to a system which made justice the essence of morality and religion its everlasting consecration. Two old women had a quarrel, and all the neighbourhood came out to look on. "Have I ever lied to you?" Crook asked them. While Sammy was gone for the things Shorty laboriously wrote out a note to Si upon a sheet of brown paper. It read: "Indeed you ?un't." "Yes," replied Mary; "he was by the monk when he stood at the door of the villein's hut, and I dare say he is with him now." HoME 日本不卡一区日本不卡一区二区三区日本不卡一区二区高清更新日本不卡一区免费更新一区日本不卡三区ENTER NUMBET 0016www.fmhlbw.com.cn
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